Christ Church

Morningside

Easter IV

The Bible

      Today at Christ Church is Bible Reading Fellowship Sunday.  It’s a day when we can get out our Bibles and reflect on the importance of the Holy Scriptures in our life of faith…  I can see a number of eyes already starting to glaze over!  This is part of the problem isn’t it; how to make the Bible – and reading the Bible (daily reading even!) – not only relevant (I think we would all agree about the relevance of the Bible, in theory, at least) – how to make it not only relevant but also interesting, exciting, even fun?!  And having to compete with the TV, DVD’s, cinema, the internet and Dan Brown (author of the Da Vinci Code) doesn’t make things any easier, it means the preachers job is a bit of an uphill battle, I have to admit.

            Now having said all that, I do believe that we all have a Bible or two tucked away somewhere at home.  We even have a few knocking around here at Church!  So it’s not as if we wouldn’t recognize one.  But truly, honestly, how often do we open them – if at all?  And if not, why not?  And I say that not to make anyone feel guilty or inadequate – it’s a genuine question.

            The first thing to say is get a translation – get a Bible - that makes sense.  I remember when I was a child I had a wonderful Illustrated Child’s Bible.  And I have to confess that the thing I liked most about it were the illustrations.  I loved the pictures (I can still some of them now in my mind’s eye).  It was also written in a language that I could understand.  And I believe this to be true for all of us.  We need to own a Bible that is written in language that we can understand and is engaging.

            Now, before I say any more, I want you to know that I have enormous personal affection for the King James’ Version of the Bible.  I love its poetry, its language and sense of rhythm.  Nothing could replace passages like, “In the beginning was the Word.  And the Word was with God.  And the Word was God.” (John 1:1) or, “The Lord is my Shepherd.  I shall not want…” (Psalm 23:1)  These passages, and others, are irreplaceable parts of our common religious language.

            Having said that, the language of the KJV is very difficult.  The English is archaic and the translation is flawed in a number of key places – Biblical scholarship has moved on since the early Seventeenth Century.  I would suggest that unless you are really familiar with the meaning of words like, ‘privily, insomuch, dissembled, contrariwise, bondmaid, howbeit, travailest, disannul or emulations (and that’s just a small sample from one of the shortest letters of St. Paul !), then you might want to look to a more modern translation.  And there are lots to choose from.  One could happily spend at least half and hour (or more!) browsing through the vast constellation of up-to-date Bibles in any large bookstore.  And pictures are okay!

So, having secured our translation of choice – KJV, NRSV , NEV , Living Bible, the Message… - how can it become engaging, relevant, how can we make the magic work?  Should one start at the beginning and work/plough one’s way through?  Just wait until you get halfway through the Book of Leviticus!  I’ll come back to this point in just a moment.  Before that, I just want to reflect a little about how it is possible for the Bible to compete with the fast pace of the TV, the excitement of the cinema, the raciness of a good novel or the human interest any of the above.

Let me read you a couple of Bible stories and you can decide for yourself:

1After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh's officials and the manager of his household, bought him from them.

  2As it turned out, GOD was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. 3His master became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him… and all Potiphar had to concern himself with was eating three meals a day.

            Joseph was a strikingly handsome man. 7As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me."

            8He wouldn't do it. He said to his master's wife, "Look, with me here, my master doesn't give a second thought to anything that goes on here--he's put me in charge of everything he owns. 9He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife, after all! How could I violate his trust and sin against God?"

            10She pestered him day after day after day, but he stood his ground. He refused to go to bed with her.

             11On one of these days he came to the house to do his work and none of the household servants happened to be there. 12She grabbed him by his cloak, saying, "Sleep with me!" He left his coat in her hand and ran out of the house. 13When she realized that he had left his coat in her hand and run outside, 14she called to her house servants: "Look--this Hebrew shows up and before you know it he's trying to seduce us. He tried to make love to me but I yelled as loud as I could. 15With all my yelling and screaming, he left his coat beside me here and ran outside."

            16She kept his coat right there until his master came home. 17She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. 18When I yelled and screamed, he left his coat with me and ran outside."

            19When his master heard his wife's story, telling him, "These are the things your slave did to me," he was furious. 20Joseph's master took him and threw him into the jail where the king's prisoners were locked up. (Genesis 39:1-20)

1That's when King Herod got it into his head to go after some of the church members. 2He murdered James, John's brother. 3When he saw how much it raised his popularity ratings with the Jews, he arrested Peter--all this during Passover Week, mind you-- 4and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.

            6Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!

            7Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: "Hurry!" The handcuffs fell off his wrists. 8The angel said, "Get dressed. Put on your shoes." Peter did it. Then, "Grab your coat and let's get out of here." 9Peter followed him, but didn't believe it was really an angel--he thought he was dreaming.

            10Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. 11That's when Peter realized it was no dream. "I can't believe it--this really happened! The Master sent his angel and rescued me from Herod's vicious little production and the spectacle the Jewish mob was looking forward to."

            12Still shaking his head, amazed, he went to Mary's house, the Mary who was John Mark's mother. The house was packed with praying friends. 13When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. 14But when she recognized his voice--Peter's voice!-she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.

    15But they wouldn't believe her, dismissing her, dismissing her report. "You're crazy," they said. She stuck by her story, insisting. They still wouldn't believe her and said, "It must be his angel." 16All this time poor Peter was standing out in the street, knocking away.

            Finally they opened up and saw him--and went wild! 17Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, "Tell James and the brothers what's happened." He left them and went off to another place.

            18At daybreak the jail was in an uproar. "Where is Peter? What's happened to Peter?" 19When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: "Off with their heads!" Fed up with Judea and Jews, he went for a vacation to Caesarea .  (Acts 12:1-19)

  And there’s lots more like this!  Of course, the Bible does come in for criticism for being sexist and male dominated.  And some of that is fair comment.  However, there are two books in the Old Testament – Ruth and Esther – whose heroes are women – and at least one book – the Song of Songs (which is a fairly racy love poem) was actually written by a woman.  Given how old some of these texts are (3500 years) and the society from which they emerged, it makes these passages pretty remarkable.

But don’t take my word for it.  Find out for yourself - which is the point that I want to end on - the actual point of Bible Reading Fellowship Sunday.  Right at the beginning I asked the question, how can one can make the Bible interesting and how it can really speak to us today, how it can come alive?

·        Choose a Bible translation that works for you.

·        Find a good companion.  Get a Bible Commentary.  One that:

Breaks the Bible into small passages for daily reading (don’t try to do too much)

Puts the readings into their historical context

Asks relevant questions; draws out some of the meaning of the passage; links it to daily life

Join one of the ‘book clubs’ at Church – read the Bible with other people

There are lots of resources out there that can help you, the Bible Reading  Fellowship is just one avenue to explore.  I would simply urge to explore or go on exploring!

               Simon Justice
           
17th April 2005

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